"What are we gonna do now?" ~ The Clash
The Next Step
Many small
groups are hard at work to bring a better world, to fight injustice and heal
the wounds of the people and the land. But a critical mass clearly hasn't
been reached to tip the balance away from the dominant system of violence.
What's lacking is a sufficient number of people whose consciousness has been
transformed
enough to free them from fear and impel them into action.
How
can consciousness be transformed?
We need to learn so much more, but there are some things we
know: people need to learn
new ideas, knowledge and skills, which can
happen in classes, study groups, via
the web, etc.
We also need to reach and change the deeper levels of our psyches,
which can happen in one-to-one relationships, in small spiritual communities,
and in public ritual performances.
Since
having read Tom Driver's book on ritual (you did look at the Books
that change everything page, didn't
you?
J), my
eyes have been opened to the wide scope of what is to be understood as
ritual performance.
Our society depends on it, and so does changing that
society.
Ritual creates order out of chaos, forges bonds of community, and also transforms the ordering of things. I'd like to quote his entire chapter on transformation, but here are a few sentences to chew on. He cites one definition of ritual,
"planned
or improvised
performance
that effects a transition
from everyday life
to an
alternative framework
within which
the everyday is transformed."
And
Driver says
this:
" . . . In Alabama in 1965, the everyday
was racial segregation.
In South Africa in 1987, it was the apparently
insuperable force of government by apartheid.
The Selma march and the
cross-bearing procession in Lesotho were the deliberate
enactment of something
different.
They were magical acts.
Without such ritualization,
the Civil
Rights Movement in the United States could not have occurred,
nor can any other
liberation movement in the world.
It was the genius of Martin Luther King,
Jr.,
inspired by Mahatma Gandhi, Jesus, and others, to recognize this.
At
certain stages of their struggle,
ritual magic is the principal technique
available to oppressed peoples for the transformation of their historical
situation."
Hmm . . . got that? Hope your curiosity is at least aroused. What it means is that not only do we have to find ways of sharing ideas, but also learn how to artfully and effectively enact our alternative visions. There isn't any one school where one can go to learn all this, where it's taught in an integrated way - yet.
But in the meantime, Luchnos can begin to serve as a clearinghouse, shining its light on what you can learn from whom, where & when, as we seek to illuminate the connections, the wider viewpoint, and how one teaching supports another.
Please participate, and be a part of this! Send us information on any worthwhile projects, events, courses, organizations or networks, websites, mailing lists, newsletters, or what have you, that you know about & see as related to this purpose. And let's think about what new (or revived) kinds of learning opportunities we want to create.
Email: luchnaia@luchnos.com
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